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Leánmór-Taharau, officially the Federated States of Leánmór-Taharau (FSLT), is an island country in the southern Osamian Ocean. It consists of three main regions - Taharau, or the Big Island, the Kapu Islands, and the Mararo Islands, along with the distant Ogar Island. It is the second-largest island country by area, covering 541,615 square kilometers (209,119 miles). Leánmór-Taharau's nearest neighbors are Yuchvan, which is separated from Leánmór-Taharau by the Strait of Bragan, !COUNTRY to the north, and !COUNTRY to the east. Leánmór-Taharau's unique and varied geography, which includes the Scamaill Mountains, are caused by the region's high tectonic activity. Leánmór-Taharau's capital city is Fenasocrú, and its largest city is Bronfach, its former capital.

Leánmór-Taharau's Big Island was first settled by humans around 20,000 BCE, whose settlers formed the Taharauan cultures which include the Kapu and Mararo Islander cultures and dozens of subcultures. Salian explorer and clan leader Faolán Bragan in 1702, who claimed almost the entirety of modern Leánmór-Taharau in 1710 and received a charter for it in 1725 through his Clan Bragan Company. Raids and wars waged by other Salian companies for the charter led to self-government in 1810 and the subsequent Coimeádaithe one-party state which lasted over a century. Seceding from Salia in 1909 and joining the Osamian Federation, Leánmór-Taharau declared its independence in the 1951 Revolution of Flowers, exiled the Coimeádaithe government, and formed a multicultural, egalitarian federal republic after centuries of conflict between the Salian Leánmórian colonists and native Taharauans. Today, some 18.5 million Leánmórian-Taharauans are of Salian descent, with the Taharauan minority trailing just behind at about 17.7 million. Leánmór-Taharau's culture is reflected by this, with its official languages being Osamach, Taharauan, Kapuan, Mararoan, and LT Sign Language.

Despite its history as a relatively poor nation dependent on natural resource exports, Leánmór-Taharau is currently a developed country with a high standard of living and ranks highly on comparisons of national performance, such as quality of life, education, protection of civil liberties, government transparency, and economic freedom. Leánmór-Taharau is known for its drastic increase in civil rights after the Revolution of Flowers, being one of the first countries to provide codified rights for queer and disabled people and officially recognize non-binary gender identities. Leánmór-Taharau's economy rapidly transformed into an industrialized economy focused on manufacturing and services during the 1960s and 1970s and liberalized its trading policy with other nations. The service sector still dominates Leánmór-Taharau, followed by tourism, manufacturing, mining, and agriculture. Nationally, legislative authority is invested in the unicameral Fenaruru with the Rahi as its acting head of state and government, currently Aimata Murihau. Leánmór-Taharau is organized into 20 states and 2 autonomous states, and includes the Federal Dependency of Ogar.

Etymology
The name "Leánmór-Taharau” is a union of the country's two constituent names, Leánmór and Taharau. The name "Leánmór" is Cídeach for "big island" and is the origin of the colloquial name "the Big Island" when referencing Taharau. Taharau is derived from the Taharauan word for "beach," taha, and the word for "tree," rau. Despite the overall language shift from Cídeach to Osamach during the country's history, the Cídeach name "Leánmór" has been left unchanged.

Merging the names Leánmór and Taharau together was first agreed to in the Unity Agreement of 1952 and officialized in the country's Bunreacht soon after. When referring to the country domestically, citizens usually use either name separately, while internationally, both names are used with a hyphen or, when shortened, referred to the acronym "LT".

Indigenous prehistory
Human habitation of Leánmór-Taharau is said to have begun around 20,000 years ago, with peoples from western Osamia moving through modern Leánmór-Taharau to settle Tiridinia. Some people had stayed behind, making their homes in what would become the Big Island and the Kapu and Mararo Islands through land bridges and smaller sea crossings. Kanaua Cave, in the western part of the Big Island, is the oldest preserved site showcasing human presence in Leánmór-Taharau, evidenced by cave paintings drawn somewhere around 18,000 BCE according to radiocarbon dating.

Over thousands of years, several distinct subcultures formed in Leánmór-Taharau, with the largest being those of the united Big Islander culture, Kapu Islander culture, and Mararo Islander culture. By the time of Salian contact with the Big Island, several larger tribes had formed with their own societies and economies, though united in the overall Taharauan cultural identity. Kapu and Mararo Islanders, separated from the Big Island, formed their own cultures and languages.

Not much is known exactly about pre-contact Leánmór-Taharau as native Taharauans rarely kept written records that have survived to the modern day. However, Taharauans’ oral histories are extensive, though not considered very reliable by historians. Taharauans’ main oral history describing the history of their people, called the Avae (story,) tells of a large war called the Motu Taputo (island war) that occurred between two large tribes on the Big Island called the Kanu and Mokuta, both of which made themselves extinct due to their warfare. Archaelogical remains on the Big Island corroborate the fact a large, island-spanning war occurred in the early 12th century, with an abundance of war paraphernalia such as axes, spears, and slingers coming from this century according to radiocarbon dating. Despite this evidence, it is unknown whether the Kanu or Mokuta really existed, and some historians consider them legendary, representative of real tribes that warred with each other in pre-contact Leánmór-Taharau.

Early colonial era
Salian clan chief and explorer Faolán Bragan first discovered the Big Island in 1702, naming the island Leánmór, literally meaning “Big Island” in Cídeach and the derivative for the Big Island’s translated name. Having thoroughly explored and documented the Big Island’s northern coast and the Kapu Islands, he claimed the entirety of Taharau for his clan and formed the Clan Bragan Company, which in turn was granted their claim over Taharau by the government. Salian settlers landed in what would become the city of Bronfach in 1710, nowadays the country’s largest city. Relations with native Taharauans were relatively peaceful for the era, with colony towns writing and signing land treaties to acquire land unsettled by the native Taharauans, some of which are still in effect in the modern era. Though there were some skirmishes between Salians and Taharauans, these never escalated into full-scale war - however, some conflicts led to the destruction of both native and Salian settlements and planted the seeds for the native Taharauans’ fight for their homeland.

Clan Bragan’s ownership of Leánmór was solidified in 1725 with the officialization of their claim over the region in the Leánmór Charter granted by the government as a certificate of its ownership of the land. This attracted the attention of other clans looking to claim this new territory, and so some minor clans launched raids on the Big Island’s northern coast to increase their influence in the region and force Clan Bragan into submission. However, Clan Bragan successfully defended against most of these raids.

Overall, other companies did more to complicate Clan Bragan’s ownership of Taharau than the minor clans. Company policy in Salia dictated that the company with the physical copy of a charter was the legal owner of the charter’s territory. A lack of laws protecting physical ownership of charters led to espionage and war to acquire charter copies common between companies and the clans that owned them. The Clan Bragan Company and their Leánmór Charter was no different, and this policy led to the Charter War, which occurred from 1750 to 1754, which was fought between Clan Bragan and Clan Dubhagáinn and their companies. The Clan Dubhagáinn Company, the rival clan’s company. was looking to acquire the Charter through warfare, but Breasail Bragan, the son of Faolán Bragan and then chief of the Bragan Clan, famously defended the Charter in the Battle of Braotháin in 1754, having even fought Dubhagáinn company forces with his bare hands in the Braotháin Watchtower. Braotháin Watchtower is now a national landmark and tourist attraction.

After this display of Clan Bragan’s defense tactics, other clans and companies opted to leave Leánmór alone for the next sixty years, finding their attempts at acquiring the Charter more expensive than it was worth. This allowed the Clan Bragan Company to develop the land more, with new settlements opening in the interior of the country which profited from growing pineapples and the resulting pineapple trade. This is usually why the interior of the north of the Big Island is usually referred to as “Tír Thoraidh,” or “Fruit Country.”

Late colonial era
Self-government was granted to Leánmór in 1810 after a brief naval conflict between Clan Bragan and Clan Brádaigh, a rival clan. Looking to claim the southern half of the Big Island, which wasn’t as populated as the north, Clan Brádaigh decided to display a show of force with a pitched naval battle at Cape Taobhaille, a marker located right in the very southeast corner of the Big Island. Clan Bragan’s naval forces in the area were challenged by Clan Brádaigh’s forces, which were starting to threaten trade in the area, so a force was mustered to meet them at Cape Taobhaille. Though Clan Bragan’s naval forces were outnumbered three to one, they managed to secure a miraculous victory with the help of a local thunderstorm wrecking several of Clan Brádaigh’s ships. Many of the old wrecks from the Battle of Cape Taobhaille are still where they sank.

After this battle, Clan Bragan made a bid to Salia’s central government to grant Leánmór home rule over its own government, which would supersede the Leánmór Charter and effectively prevent any other clans from claiming the land for themselves. Looking to stabilize the region permanently due to its important crop trade, the Salian government agreed under the stipulation that Leánmórwould remain a part of the nation and pay taxes to the government. Also, the Eduran Expeditionary Company (EEC,) which was by this point Salia’s main trading forum, would have the rights to many of Leánmór’s gold and silver mines along with its fertile islands, which raked in profits with the cultivation of sugar and tobacco. Though this last part of the deal made Clan Bragan unhappy, it was better than losing half of the Big Island, so they accepted these terms.

The first colonial constitution, the Bunreacht, was written in 1811, and elections were slated for every four years starting in 1814. The Bunreacht was a progressive constitution for its time, guaranteeing freedom of speech and of peaceable assembly - however, it was notable for disenfranchising larger Taharauan tribes, especially the Kapu and Mararo Islanders whose lands were incredibly fertile and useful for planting sugar and tobacco. Furthermore, it officialized Ayekism as the region’s official religion as the leader of Clan Bragan at this time, Lonán Bragan, was a devoutly religious Ayekist. Governments led by the Coimeádaithe (Conservatives) of Leánmór, elected throughout much of the mid-19th century, were heavily against making native Taharauans citizens under the pretense that Leánmór was a nation for Salians. This exempted the natives from paying taxes but disallowed them to own land outside of clan reservations and barring them from the right to vote or run for office. As more Salians settled the islands throughout the late 19th century, native Taharauans grew more disenfranchised, becoming a minority in their own homeland and suffering from increasingly segregationist laws.

With increased frustration during this time, the native Taharauans of Leánmór began fighting back in small guerrilla movements. In a time known as the Struggle, which began in the 1880s and ended with the nation’s secession from the Osamian Federation, native Taharauans started fighting back. Salian towns would periodically be attacked, their police stations and military outposts burnt to the ground. Some natives outright protested in the streets, leaving their clan reservations and crowding colony town streets. These would usually be broken up by the police.

Gold was discovered in the Scamaill Mountains in 1882, which led to the Scamaill Gold Rush, lasting until 1894. This gold rush led to massive profits for both Clan Bragan and the EEC, and led to the creation and then desertion of many towns in the mountains, some of which are still standing. Disputes over land ownership led to town militias created by gold barons fighting small wars with each other in the mountains, creating a reputation of lawlessness and greed for the Scamaill Mountains and its gold miners. One of these battles, the Battle of Gordhain, was fought over the deed to a local gold mine between the Scamaill Gold Company and Leánmór Mining Company, two gold mining companies who made large fortunes off of mining gold in the region. The battle occurred in 1893 between thousands of paid town militia and mercenaries, leading to the deaths of over 1,500 militiamen and civilians and the destruction of Gordhain entirely through resulting fires.

The Battle of Gordhain led to the passing of the Fair Land Ownership Act of 1894 which prevented Leánmórian companies from hiring militias or mercenaries to further their interests and set standards and regulations on claiming unclaimed land. The Fair Land Ownership Act of 1894 effectively ended the Scamaill Gold Rush as the government facilitated the orderly buying of land in the Scamaill Mountains between companies to prevent further militia wars.

Federation era
Leánmór left Salia in 1909 after the Salian home government, which was still nominally under control of the Clan Bragan Company, seceded from Salia to join the neighboring Osamian Federation at a bid for long-term independence. This occurred mainly due to Clan Bragan’s deal with the EEC upon the establishment of home rule in 1810; by this point, the EEC controlled almost 50% of the farms and mines in Leánmór due to the terms of Leánmór’s home rule treaty, something Clan Bragan had been attempting to lower via negotiations for decades. However, none of their attempts managed to lower the EEC’s influence over Leánmór, and while Salia was busy with the First World War, Leánmór seceded peacefully. Leánmór’s government seized all EEC property in the country, which helped lead to the EEC’s downfall twelve years later.

The colonial Bunreacht constitution was carried over into the newly-independent Leánmórian government, and the country was originally organized into a unitary semi-presidential republic as an autonomous member of the Osamian Federation. By this point, Leánmór was entirely under the control of Salian colonial elites that furthered the Coimeádaithe political agenda.

The country remained in this status quo for decades in what’s known as the Federation era. Leánmórians of Salian descent and native Taharauans were effectively segregated, with native reservations growing smaller and smaller in areas where the colonial elite had the most power. Sharecropping increased on Leánmórian-owned plantations, where Taharauans were hired for working the land and paid in crops or dirt-poor wages. The modern government has since decried this period as an age of Leánmórian-Taharauan inequality, and it’s generally recognized the Federation period only made the Struggle more prevalent.

Leánmór was effectively a one-party state with the Coimeádaithe winning every general election from 1910 to 1950. The Coimeádaithe was incredibly slow with political reforms due to its conservative nature. Non-landowners weren’t given the right to vote until 1920, and women’s suffrage wasn’t enacted until 1928. The gold standard wasn’t abolished until 1938 due to the interests of Clan Bragan, who still held some control as lobbyists and politicians in Parliament, who owned large amounts of gold.

A constitutional crisis in 1922, known as the Crisis of 1922, occurred when Coimeádaithe party leader Donnán Brannagan was elected president in the 1922 presidential elections. As the Coimeádaithe also won the Parliament elections, which occurred that year, Brannagan became prime minister and president at the same time. This had never happened before and had basically given Brannagan near-dictatorial powers over both the executive and legislative branches of government as long as his party held a majority - which it did. After attempting and failing to brute-force the Press Protection Act of 1923, a bill said to protect the nation’s press via regulations but really only limited criticism against the ruling party, which happened to be the Coimeádaithe, a vote of no-confidence occurred in which Brannagan lost his position as prime minister and was subsequently impeached from his position as president a year later in 1924. This ordeal led to the drafting of a new Bunreacht which created a unitary parliamentary republic with an executive presidency - as such, the positions of president and prime minister no longer existed, being merged into a new position of government. This position was as the party leader of the ruling party in Parliament and was called the Chief Executive.

The Coimeádaithe continued its rule during the Federation era despite the Crisis of 1922, keeping power mainly through vote-rigging and voter intimidation and suppression. As an autonomous republic of the Osamian Federation, Leánmór enjoyed more control of its politics and economy than other constituents of the Federation, though they still enjoyed the benefits of the Federation’s national revitalization programs. Leánmór’s official policy with the Osamian Federation was that as long as Leánmór could act independently domestically, they would move forward with the Federation.

Not everyone in Leánmór agreed with the Coimeádaithe’s consistent rule. Leánmór’s status as a one-party state with more focus on the country’s natural resources than the people, along with the ramping violence occurring in the Struggle, frustrated liberals, leftists, and Taharauan natives in Leánmór who looked for reform. The Unionists, or Aontachtach, was a party founded in 1932 to challenge the Coimeádaithe’s rule over Leánmór and was made up of disenfranchised left-wing elements in Leánmór, from left-of-center liberals to communists. Though Aontachtach saw little electoral success until 1954, it was a powerful grassroots force that led protests and marches all over the country against the Coimeádaithe.

Tensions rose with the increasing violence of the Struggle, with native Taharauans escalating the conflict with terrorist attacks including bombings on police stations and gated communities housing Leánmórians. Hundreds if not thousands died in the Federation period of the Struggle, and foreign ideas of egalitarianism only made matters worse. The straw that broke the camel’s back was the Second Great Southern War. Leánmór didn’t participate, but the resulting economic downturn ended the confidence economists had in the Coimeádaithe government. Thousands lost their jobs, inflation ramped up making basic goods such as bread and eggs incredibly expensive, and the housing market grew expensive as house construction halted as Federation construction material imports became too expensive to regularly pay for.

In March of 1951, protests began to regularly occur calling for the Coimeádaithe government, which had just won its 20th consecutive victory in Parliament and for the presidency a year earlier, to resign and organize a snap election. Of course, the government refused, but with the ongoing economic downturn and increasing hostility amongst Leánmórians and native Taharauans due to the Struggle, the protests continued. The independence of several republics from the Osamian Federation that summer only inspired more protests with Leánmórian nationalists turning against the Coimeádaithe, who were traditionally their allies. Political violence ramped up in the summer of 1951, now called the Bloody Summer, with the police and paramilitaries founded by the Coimeádaithe, including the powerful Sons of the Bragans, beating and killing hundreds of protesters and political dissidents. The publicization of the deaths of three college students protesting in Bronfach, called the Bronfach Three, made the people even more angry.

The foundation of a military junta in the Osamian Federation was the main catalyst for what would become the Revolution of Flowers. In August of 1951, protesters in Bronfach began gathering around the Palace of Parliament and throwing rocks at the building’s security guards and paramilitaries. It was an unusually hot day, and the deaths of the Bronfach Three had infuriated the people of Bronfach. Eventually, the Sons of the Bragans paramilitary attempted to quell the protests with tear gas, but one of the paramilitary members managed to kill a protester with their baton. By this point, several armed protesters began shooting at the paramilitary, leading to a firefight on the steps of the Palace of Parliament. A police armory was broken into and other protesters began arming themselves, pushing up the steps and forcing dozens of pro-government paramilitary members to flee from the battle. The Coimeádaithe government evacuated the building to the nearby town of Horach by trucks, and the Palace of Parliament was abandoned entirely. The protesters eventually flooded into the building.

At this point, dozens anti-government politicians and activists, including Aontachtach leader Naomhán Rothláin, native activist Manu Alunu, and anti-government militant Oscar Cianáin, had been welcomed into the Palace of Parliament, where they proclaimed the end of the Coimeádaithe government and the establishment of a provisional government. Though there were fears of a civil war, former chief executive Ruadhán Caomhánach officially resigned, along with the rest of the government, just three days later, and Caomhánach fled to Gladomyr.

Famously, the Revolution of Flowers is so named because after the government fled the Palace of Parliament, a flower truck owned by local florist Marcus Fathaigh passed out flowers to protesters for free to celebrate their victory. The name “Revolution of Flowers” also connotes the relative peaceful transition of power that occurred due to the Revolution, as civil war in Leánmór was prevented and, beyond the skirmish on the steps of the Palace of Parliament, no fighting occurred.

Post-Revolution era
After the Revolution of Flowers, the political structure of Leánmór changed drastically as a result of the end of the one-party system under the Coimeádaithe. The provisional government elected Rothláin as provisional party leader and chief executive of the now-ruling Aontachtach government, with fellow politician and member of Parliament Breandán Seoige effectively an unofficial second-in-command for Rothláin. The Rothláin-Seoige partnership was famous in post-Revolution Leánmórian politics as effectively the founders of the modern Leánmórian-Taharauan state.

Throughout 1952, the provisional government in the Palace of Parliament had made a grand number of changes to Leánmór’s laws, government, and style. Native interest groups had a major hand in deciding the future of the country - their native name for Leánmór, Taharau, was included in the new official international name for the country as Leánmór-Taharau and both names were made official separately domestically. The position of Chief Executive was renamed to the Rahi, the Taharauan word for “chief” or “leader,” and Parliament was renamed to the Fenaruru, meaning “council.”

The Unity Agreement, passed by the provisional government on 12 December of 1952, effectively ended the country’s segregationist policies and abolished the clan reservations Taharauans were forced into. Taharauans were now allowed to become citizens, vote, buy land wherever they pleased, and run for office. 12 December is now a national holiday, Unity Day, which celebrates egalitarianism and freedom for all peoples in Leánmór-Taharau.

A federal system was created, replacing Leánmór-Taharau’s unitary system of government, so that no people in Leánmór-Taharau would ever go unrepresented. States were created based on geographical, cultural, and ecological differences so that conflict would be minimized between who represented which state, and the old native reservations were entirely abolished.

Furthermore, a bill of rights separate from the new Bunreacht was created called the Bukafara, Taharauan for “constitution of rights.” The Bukafara guaranteed the freedom of speech, religion, the press, and peaceable assembly, declared all citizens of Leánmór-Taharau equal under the law, and established Leánmór-Taharau’s modern human rights policies. With the new Bunreacht and Bukafara finally finished by late 1953, the Federated States of Leánmór-Taharau was established, which continues on as the government of Leánmór-Taharau to this day. The first election after the Revolution of Flowers occurred in October of 1954, in which the Aontachtach won a majority in the Fenaruru, subsequently banning the Coimeádaithe from operating in Leánmór-Taharau and banishing the living members of Clan Bragan from the country for their part in the preservation of the Coimeádaithe government.

Modern era
Since the foundation of the Federated States of Leánmór-Taharau, the country’s industrial and economic strength, along with its quality of life, drastically increased with subsequent Aontachtach governments. Large efforts were made to help the underprivileged Taharau population, with infrastructure being built in largely Taharauan areas, especially in the southern Big Island. The Kapu and Mararo Islanders, who had their own distinct cultures and were somewhat far from the central government’s rule, were granted autonomy as autonomous states within the federal government, which overall lowered their taxes paid to the government and allowed them greater leeway in passing their own laws and policies in accordance with the central government.

In 1962, oil was discovered off the central coast of the northern Big Island, which was immediately exploited by both native and foreign oil companies. Leánmór-Taharau made a great fortune off of its petroleum industry, which it used to invest into the burgeoning manufacturing industry, especially in regards to products made from gold, silver, and tobacco. A focus was created on manufacturing civilian appliances, which were expensive to import. The resulting appliance manufacturing industry developed in the next decade made appliances such as refrigerators, ovens, and laundry machines much more cheap and accessible, increasing the quality of life of the people further. In 1970, construction on Leánmór-Taharau’s current capital, Fenasocrú began. Located centrally within the country, its location was chosen due to its strategic position and proximity to both the northwest and southeast portions of the Big Island. Among the structures built in the Fenasocrú development included a new Fenaruru building, large housing units, commercial zones, and factories. Finished by 1978, Fenasocrú became a successful example of planned cities and inspired other planned settlements in Leánmór-Taharau.

The Leánmórian-Taharauan economy shifted greatly from a focus on natural resources to focuses on high-end manufacturing and services since the end of the Revolution of Flowers as opportunities came to develop a more stable economy. Though products such as gold, silver, and cash crops still have a place in Leánmór-Taharau’s modern economy, since the Revolution these jobs have been largely mechanized and with a greater emphasis on creating refined goods from these resources. Furthermore, as banking developed in Leánmór-Taharau, accounting services and retail grew more important in the country, and more people moved from the farms and mines to the cities looking for work.

Rahi Aodh Meadhra, an Aontachtach leader during the 60s and 70s, focused the country’s economy on export-oriented industrialization, which greatly increased the country’s economic strength and moved it away from meager resource exporting. During Meadhra’s administration, Leánmór-Taharau’s highway and rail systems expanded rapidly to facilitate transport of natural resources to factories, and public transport in the cities were improved to help workers get to their jobs and homes more quickly. Meadhra’s Five Year Plans, which focused development on industrial parks in major cities such as Bronfach, helped bring 24-hour electricity to every corner of the country and created several state-owned companies focused on providing power and water to the people at reasonable prices.

By the 1980s, the country’s politics diversified, as new parties formed to challenge the rule of the Aontachtach. A new party called the Traidisiúnta, or traditionalists, formed as a conservative party against the Aontachtach in 1982, and achieved its goal to become the main conservative party of Leánmór-Taharau in the 1990 elections, which they won the position of Rahi and a majority in the Fenaruru in. In 1992, a ranked choice voting system was enacted, which further encouraged Leánmórian-Taharauans to form their own parties and run for office.

At the turn of the 21st century, Leánmór-Taharau has put extra focus on its tourism and service industries, with government subsidies going to hotels, national parks, historic sites, cruise companies, and amusement parks. As part of the 2006 Aontachtach government’s “And I Saw Leánmór-Taharau” program, greater emphasis on international tourism to Leánmór-Taharau has been prioritized, with the number of tourists visiting Leánmór-Taharau doubling from 2007 to 2010.

Geography and environment
Leánmór-Taharau is located in central Osamia, and is made up of one large island, six smaller islands, and more than 1,000 smaller islands. Taharau, also known as the Big Island, consists of two larger landmasses in the northwest and southeast and is connected by a small isthmus. Besides Taharau, the five largest inhabited islands are Mararo, Kapu, Mararo Iti, Kapuruna, and Kaluiki.

Taharau is long and narrow in the northwest and relatively equidistant in size in the southeast. Both sides of Taharau have one large freshwater lake - Lake Mou’a and Lake Ninamu, respectively - which provide extensive water resources. Furthermore, the nation’s many far-flung islands provide Leánmór-Taharau extensive marine resources and one of the largest exclusive economic zones in the world.

In the northeast half of Taharau, active volcanoes line the coasts, while in the southeastern half, the Scamaill Mountains dominate the region’s geography, which provide gold and silver. The Hauka Volcanic Zone, which covers the northwestern corner of the country, is home to frequent volcanic eruptions and earthquakes, and provides the country with most of its geothermal energy. Bronfach, the largest city in Leánmór-Taharau by population, suffers from frequent ash warnings and smog due to its proximity to active volcanoes.

The Scamaills hold twenty peaks that are over 3,000 meters (9,800 ft), the highest of which is Mount Aontach-Mataha at 4,749 meters (15,582 ft) which is also the highest point in the Osamian continent. The Scamaills are notable for retaining their ice caps year-round despite Leánmór’s surrounding climate. The Scamaills’ steep mountains and fjords record the region’s glaciation from the ice age, which was once extensive.

Notable in Leánmór-Taharau’s geography is the microcontinent of Kapuia, a relatively small geological formation that contributes to much of the northwest’s volcanic activity despite its central location in the Osamian continent. A study from the University of Cape Taobhaille estimated that Kapuia only has a few more million years to exist until it’s subdued completely by both Osamia and the approaching Skephon plate.

Leánmór-Taharau owes its volcanic activity to numerous fault lines within the Osamian Ocean and faults along Osamia and Tiridinia’s continental boundaries. Osamia and Tiridinia’s continental collision has resulted in the formation of the Scamaill Mountains, which are formed by subduction of Osama under Tiridinia.

The Scamaill Mountains’ high gold and silver content is evidence of its previous history as a volcanic range similar to the Hauka Volcanic Zone. Obsidian deposits have shown that the Scamaills indeed used to be volcanic as a result of the Osamian continent’s crust subduing under Tiridinia, but at some point in the past millions of years, volcanic activity mostly ceased. Though several theories have formed around this phenomenon, it has not yet been conclusively explained.