Watan

Watan, officially the Republic of Watan, is a nation located in southwest Alutra along the Abayadi Sea. Watan is one of the smallest Alutran states, bordered to the south by the Abayadi Sea and to the west by Ventora. Watan's territory also extends to several small islands along its coast, most notably Ilha do Barbito or Ilha do Pedregosa. The official and national language is Watanese. Queluz is the largest city and capital.

One of Alutra's earliest permanently settled regions, Watan holds prehistoric sites such as Ficha Sílex: the oldest evidence of human habitation in west Alutra. Ancient Watan was inhabited by Pre-Tilargi and Tilargi peoples and visited by ancient nomadic Haksar and Ventoran people or other traders. After increased Ventoran activity in Watan, the territory was sold to Ventora under the condition the Ventorans protect the lands and continue their trading. Watan became a tributary of Ventora, which itself was a tributary of Haksarad. This entered Watan into the Haksar tributary system. This continued for several centuries until 1328, when a saber duel spelled Watanese independence.

The killings of the king and princess of the Watanese monarchy in 1861 resulted in the Queluz Revolution, which would last for 2 years and result in the abolishment of the monarchy and founding of the Watanese Republic on April 22nd, 1863. The Revolution originally started with the opposing opinions on the monarchy, but the fire continued to rage for several other branching reasons for centuries after. The civil war would come to a close after the deaths of 100,000 and the Treaty of Pedregosa, signed on Ilha do Pedregosa.

In modern times, Watan struggles with instability after several incidents revolving around the president of Watan. In 2004, Cesar Ramos took power after the resignation of Tiago Sousa. Ramos’ policies were unpopular within a large demographic in the nation. His unpopularity in some groups and strong following in others lead to an instability which split the nation in half and eventually resulted in the 2004 Watanese coup d'état. Some viewed the coup as unconstitutional, therefore in 2016, the 2016 Watanese coup d'état attempt was in attempt to take Olavo Maciel out of power, however this failed. The RSP is the leading nationalist party in the nation, and is responsible for the 2016 coup and 2013 Watan capitol attack. Since the 2016 coup, the instability in the nation has settled in extremity, however is still not an uncommon sight.

Today, Olavo Maciel is the president of Watan, alongside Dannel Saraiva as assembly president and Fabricio Martins as prime minister. Watan is an observer state of the H'Ejrad Cooperation, and a full member of the World Forum.

Etymology


The native name of Watan, Vatão, has been speculated for many centuries, however the true origin is unknown. The leading theory is that it originates from ancient Ventoran stories labeling the lands southeast of them as the "Land of many goats", with "vato" meaning big/many, and "chivato", which transformed into "chivatão" and further into "vatão", meaning "great baby goat" or "great goat".

The leading secondary theory for the origin comes from the word "wet'o", meaning "young goat". This was interpreted from ancient Ventorans and Haksar as "Vatus". Following this, an additional -anus was added to Vatus, which made "Vatanus", or "Great young goat". This meaning may have been misinterpreted from explorers not versed in the Watanese language as "Land of the goat" or "Land of the great goat". The word Vatanus would eventually become the modern-day Vatão.

Another theory states that the lands are named after the Ventoran explorer Froitos Vatos, who reportedly travelled through Watan some time between 400 and 450 BCE. Other theories claim that the name derived from its neighboring nation of Ventora.

The name Vatão first appeared in a sea log dated 961 CE, however the lands of Watan themselves have been recorded and mapped as far back as 8th century BCE.

The leading theory for the namesake of Watan, Land of the many goats, has since been the inspiration for the nation's national anthem, "A Terra da Cabra". The anthem tells the story of a goat making the journey from a farm in Haksarad to the flowing plains in Watan. The goat in the song is analogous to Watan, and its journey is reminiscent of the nation's history.

Prehistory and antiquity
The early history of Watan is shared with its region in southwestern Alutra. The name of Watan likely derives from an early Ventoran about the "Land of the many goats". The region was settled by Pre-Tilargi and Tilargi peoples, giving origin to cultures like the Matanic, Vidalic, Saldanese, and Cortes, which was later inhabited and mixed with Ventoran, Manuak, and Kashar from 400 BC to 250 AD. Some evidence also points to Sedic peoples settling in modern-day Watan and intermarrying with people already inhabiting the land.

The region of present-day Watan was inhabited by pre-Homo sapiens and then by Homo sapiens, who roamed the border-less Abayadi Sea region. These were subsistence societies and although they did not establish prosperous settlements, they did form organized societies. Neolithic Watan experimented with the domestication of herding animals, the raising of some cereal crops and fluvial or marine fishing. The earliest evidence of humans in west Alutra comes during this time with Ficha Sílex, translating to "Flint token", signifying the finding of a flint token at the site. There were approximately 8 buildings - 3 of which being identified as living spaces, and the remaining being sheds or outhouses. Only one building remains - the Aqiḍun - which may have been a fire pit used for cooking meat.

It is believed by some scholars that early in the first millennium BC, several waves of Pre-Tilargi invaded Watan from Central Alutra and intermarried with the local populations, forming different tribes. Another theory suggests that Pre-Tilargi inhabited southwestern Alutra well before any large Pre-Tilargi migrations from Central Alutra. In addition, a number of linguists expert in ancient Tilargi have presented compelling evidence that the Meskin language, once spoken in parts of northern Ventora and Watan, is at least proto-Tilargi in structure. This signifies the entrance of the Tilargi culture and peoples into present-day Watan.

Modern archaeology and research shows a Watanese root to the Sedic culture in Watan and elsewhere. During that period and until the Kashar invasions, the Cortes culture (a variation of the Matanic culture along the Abayadi coast) was prolific in Watan and eastern Ventora. This culture, together with the surviving elements of the Abayadi megalithic culture and the contributions that come from the more Western Abayadi cultures, ended up in what has been called the Cultura Cortesja or Cortes Culture.

Based on the Kashar chronicles about the coastal Watanese peoples, along with the narrations and the interpretation of the abundant archaeological remains throughout the western half of Watan and Ventora, it is possible to infer that there was a matriarchal society, with a military and religious aristocracy of the feudal type. The figures of maximum authority were the chieftain (chefe tribal), of military type and with authority in his clan, and the druid, mainly referring to medical and religious functions that could be common to several clans. The Sedic cosmogony remained homogeneous due to the ability of the druids to meet in councils with the druids of other areas, which ensured the transmission of knowledge and the most significant events. The first documentary references to Cortes society are provided by chroniclers of Kashar and Ventoran military campaigns about the social organization, and describing the inhabitants of these territories, Cortes of western Watan as: "A group of barbarians who spend the day fighting and the night eating, drinking and singing under the moon."

There were other similar tribes, and chief among them were the Matanic; the core area of these people lay in inland central Watan, while numerous other related tribes existed such as the Valici of Intreval, and the Cadavid or Cava of the Reparad. Among the tribes or sub-divisions were the Rasal, Cilan, Lemos, Bayona, Morquecho, Junco, Noia, Patino, Zea, Barela, Cora, Chacón, Agudelo, Marcelin, Tapoli, Batallo, Rego, Fajarda, Agron, and Azay. A few small, semi-permanent, commercial coastal settlements were also founded in the Reparad/Ladige region.

Kashar-Manuak period
There are two known preserved outposts from the Kashar culture from Haksarad in Watan from before 403 BC, however it is suspected that there could have been up to 6 littering the Watanese coasts. These outposts were likely set up in Watan during the Kashar's search for more arable land, although it has also been theorized that the forts were placed in Watan simply as resting points for passing Kashar ships. The Kashar left the region some decades after their original landing, however remnants of Kashar long boats have been located along the Watanese coast following their supposed abandonment. It is likely that the Kashar culture remained lightly in the Watanese territory, although no permanent settlements were ever founded. It is unknown why the Kashar did not settle Watan, but it can be inferred that they faced resistance from native coastal cultures of Watan.

Manuak interference in Watan is significantly better reported than the Kashar era, most likely because of the Manuak's heightened technology and interconnectedness between Watan and their mainland. Settlements along the Watanese coast by Manuaks came soon after their conquering of the Kashar in mainland Haksarad, and unlike earlier Kashar outposts, most Manuak establishments resulted in permanent populations. Trade and were the Manuak's primary goals, although the benefits of the arable land in southern Watan also became a dividend for stable habitation. While more successful than Kashar colonies, there have only been a recorded 27 colonies or attempted colonies, with only 3 originally Manuak settlements surviving to modern-day. While Cortesian cultures remained unassimilated by the Manuak colonization due to the Cortesian cliffs - a series of high ridges lining the coasts of southwestern Watan, the Tilargi cultures were forced to either assimilate into the Manuak culture or migrate further north through the Matanic territory and into the unsettled highlights of Cecia. This would become known as the Great Tilarg Migration, as it was the largest and most significant migration of any people group in Watanese history. Not only would this affect Tilarg populations in Watan, but communities in Ventora would also move north with their Watanese siblings.

Similar to the Cortesian culture, the Vidalic peoples were generally untouched by the Manuaks, coming to an early agreement to keep away from each other's settlements while also maintaining trade to benefit both parties. Saldanese and Matanic cultures were also untouched by Manuak colonization given their inland location. As time went on, permanent Manuak settlements in Watan decreased due to the large distance in between Watan and Haksarad.

Some ancient urban ruins of Manuak settlement in Watan are quite large, such as Arvoredo and Aldeia do Velejar, the latter of which is by far the largest Manuak settlement in Watan and is also a recognized National Monument. Aldeia do Velejar lies 16 kilometres (10 miles) from Ferragudo. The site also has a museum that displays objects found by archaeologists during their excavations. Several works of engineering, such as baths, temples, bridges, roads, circuses, theatres and laymen's homes are preserved throughout the country. Coins, some coined on Watanese land, as well as numerous pieces of ceramics, were also found.

This era would also bring about the Vidal river system, which was a large-scale trade network branching from the source of the Vidalic River to the mouth. It is believed that manned caravans of rafts would frequently be sent down the river in order to supply communities with resources such as food or building materials. Items could be "purchased" by supplying items equal in value to the objects purchased. This system would bring large amounts of people to the mouth of the Vidalic River, and would bring the foundation of the city of Foz do Vidal.

Ventoran period
Ventoran influence in Watan has existed for as long as the concept of Watan has itself, although segments of the Tilarg Mountains prevented a large diaspora of Ventorans to enter the border-less Watan. Instead, nomadic traders or explorers from Ventora would trade with the nearby Cortesians or Matanic, and later on the Tilargi. Permanent settlements in Watan from Ventora have also had a long history, especially in regions close to the modern-day border.

Prior to its foundation as a duchy of Ventora, small Ventoran settlements scattering the coast of modern-day Praiazinha and Chegadia already existed, a large number of settlers being Ventorans seeking to escape from their nation. This meant a large number of Ventoran criminals lived in Watan, wishing to hide from Ventoran laws. The Cortesian cliffs would prevent hamlets from being formed by sea from Ventorans, which continued to keep the Cortesian culture safe from foreign assimilation.

Although already recognized as a region under heavy Ventoran influence, Watan was never formally recognized as a part of Ventora until 1038 AD. Having stable and prosperous trade relations with the Ventorans, Ventora - who was already a tributary state of Haksarad - sought to bring Watan into the Haksar tributary system. The king of Ventora, King King César, took advantage of the situation by spreading his prestige and land by awarding various regions of Watan to numerous duchies of Ventora as an agreement for a quid pro quo for trade, administration, defense, and military. At this time, the state of Watan remained a semi-autonomous entity, the duchy status lasted for nearly 300 years. The system was largely beneficial for both people groups, and a large majority of the Watanese population was in favor of the agreement. As a Watanese tradition, minor disputes between Ventoran and Watanese land-owners would be sorted via saber duel, which was a long-lasting Watanese tradition which both parties viewed as honorable.

In the early days of the arrangement, a large diaspora from Ventora to Watan would begin with the foundation of several large cities, including Neves, Altamira, Ferragudo, Telana, Porto Azul, Macadin, and even parts of Queluz. In addition to the colonization of cities, and in apparent solution to the Ventoran convicts issue, several hundred prisons were built strategically along the Watanese coast. The prisons were state-of-the-art and contained technology unrivaled in the region, including security measures which ensured that no prisoners could possibly escape without being caught or killed. The Ventoran prison system was introduced to the Watanese, which was taken in stride by Watanese nobles who continued to construct Ventoran-style prisons for centuries after. Two of Watan's largest cities - Parné and Ilha do Neves - were the former two largest prisons on Watanese soil. Prisão de Parné collapsed at the dissolution of the Duchy of Watan, while Prisão de Neves remained in service until the late 19th century. Some Ventoran prisons, such as Prisão de Carracosa, are still in use until this day - although it has been under heavy reconstruction and redesign.

As settlement in Watan's west coast became more common, the Cortesian culture saw its downfall. Assimilation with Ventorans and Matanic was likely the leading factor in the disappearance of a large part of the culture. Even though the Cortesian culture survives to the modern-day, their numbers are few and far between, and most identify instead as Matanic, seeing as both cultures are very similar.

As time continued, satisfaction with Watan's tributary and duchy status decreased. This likely arose due to trade laws between the nations, which lower-class citizens thought were unfair. This included several laws which poorer residents could not uphold, but noblemen and high-class citizens could. This resulted in an unequal benefit towards the already wealthy Watanese, and staggered trade with the unwealthy. These laws came to the point of trade being nearly impossible between the more impoverished commoners and outside Ventoran entities. Uproar in the lower class resulted in large protests in the city centers of Queluz and Alhadas, and it was concluded that a dissatisfaction this large could not be solved via saber duel, a commonplace act for issues such as these. Even with the large protests, Ventora refused to budge the trade laws which favored the noblemen, most likely because they received more money from them than the poorer class.

Pirates of Watan


Pirates, known as Baleias colloquially, formed under Ventoran rule due to displeasure with Watan's tributary status and the way it benefited the noblemen more than the peasants of Watan due to unfair trade laws, in particular, the Fish Law, which only allowed fish of a certain high standard to be traded between Watan and Ventora, of which the poorer fisherman of Watan could not uphold. In turn, several bands of former soldiers would form "gangs" with several ships - sometimes stolen - which they would sail through the Abayadi Sea raiding certain Ventoran, Haksar, and even Watanese coastal settlements. In particular, raids on noblemen's fortresses or mansions were frequent, including in Ventora and Haksarad.

One of Watan's most infamous Baleia was Barbito de Vermelho, known more commonly as Barbito. Barbito, nicknamed for his red beard - an uncommon sight on the Abayadi Sea - was renowned for his unmerciful antics against several hundreds of settlements in Ventora and Watan. It was also written that Barbito  married 100 women and had 300 children"'', although this claim is disputed in modern-day. He also owned the largest fleet of ships in Baleia history and was a notorious folk legend within the Haksar tributary system. Barbito's real name was never known, although there have been conspiracies about such. Between 1180 and 1190 was Barbito's theorized death date, and he was buried at a still unknown location on Ilha do Barbito, the island soon named after him. The baleia is still a common household name, and his legendary status is still prevalent in media even outside of Watan. Barbito is recognized by some as the most infamous pirate in history.

Contemporarily, the term Baleias has become the namesake for a radicalized community of far-left Watanese so-called "freedom fighters" who are known to assassinate or otherwise harm known Red Summer Pact members and high-ranking individuals. A large demographic of the group are Tilargi in effort to repel RSP-funded attacks in Cecia. The name was adopted because Baleias' partially inperceived strength and heroic barbarism against antagonized forces.

Independence
After months of a feuding relationship, Fábio Gorres Jaoa Linama, Prince of Watan, demanded that Pascual Elizondo Quixada Penemar, Count of Otero and Provincial General of Watan, battle him in a sabre duel in order to spell Watanese independence from Ventora. Quixada accepted the offer, in return that if he win, Watan remains part of the tribunal system with Ventora, the payment of Ɇ15,000 Ventoran standards, and the Prince's best horse. The pair met on horseback in a secluded, non-disclosed farm within the Borroso plains on the morning of May 16, 1328, accompanied by only a handful of guards, medical crew, and witnesses. The duel lasted four seconds before Quixata, who had been practicing prior to Jaoa's arrival, was stabbed in the upper torso by Jaoa. Quixata was transported on horseback to a regional hospice and would survive the injuries, but upon his return to Ventora, he would lose his ranks as provincial general. After word of the loss reached King Seve II of Ventora, he contemplated using the Ventoran army to compel Watan to remain a tributary state, however, the relationship had long been at least tacitly voluntary and the two had already agreed to the conditions of the duel, including the possibility of injury. As a result, there was little support at home for armed intervention and the King's Council advised him to accept the result of the duel, which Seve hesitantly agreed to. In Watan, Jaoa was decidedly titled the King of Watan, and was moved into the Palace of Queluz - the former home of Quixata.

A celebration was held in Queluz, dubbed Watanese Independence Day, and the tradition carries on to the modern-day. May 16 is now a federal holiday, and workers and school children alike are not obliged to turn in to their workplace or school. Festivities include baking, faux saber dueling, parades, and more.

Kingdom
For the first few years as its own independent state, rural Watan struggled financially. The Kingdom found itself located in a very secluded position because of the enclosing mountains and cliff-faced coastlines. As a result, the nation saw little interference or influence from outside powers other than the little that came from those closest to it. The Ladige Valley in southeastern Watan saw rapid growth due to the new necessity for large amounts of imports and exports for external powers, which also resulted in an exodus most prominently from Saldenia, Saldenha, Viticampa, and many other rural poorer agricultural areas whose farmers sought greater opportunities within the cities of Queluz or Telana. The central plains of Watan grew very light in population and stretched thin power-wise, and was mostly desolate of many large towns or cities. During these times, many townships and villages in these regions became abandoned after not finding economic success, meanwhile, the Ladige Valley grew to be one of the densest areas of its size in western Alutra. Alhadas became an exception from this rule, whose city borders expanded at the same velocity as the larger Ladige Valley metropolises. Those who moved here as opposed to the southern coast tended to be farmers or native Matanians who wished not to stray far from home and moved into the closest large city. While some individuals who chanced their luck in these cities succeeded, many others did not. Slums formed inside the densely packed cities and jobs ran thin. Butchers, ironworkers, ship workers, masons, and architects made up a large part of the jobs for the poor class, and those who could not get a job were left to peasantry or homelessness.

The first king, King Fábio, was regarded by the populace to be an unfit ruler. While having won the duel which earned the nation their independence, the man himself was seen as selfish and stubborn and lacked the skills necessary to run a fit and healthy country. The king repeatedly entered sword duels for benign and sometimes absurd reasons, most notably challenging an elderly man on the grounds of his palace to a duel after his pet dog reportedly scared away a flock of pigeons who had gathered nearby. In the later years of his rulership, King Fábio did indeed make progress in solving the income inequality within the nation, and also created housing for those in need; however, Fábio died before any other progress could be completed.

King Fábio's firstborn son, Remy Delaventa Jaoa Gorres I (Also known as King Remy the Great), took the throne next in 1349. Walking in his father's footsteps, King Remy I sought to solve the wealth issues within the kingdom, stating that he wanted Watan to thrive on the international scale. King Remy took steps to eliminate the poor classes by insuring jobs and housing on the grounds of the Palace of Queluz for those with an income lower than that to maintain a healthy lifestyle. He also opened multitudes of craft-shops and other similar workshops in order to reduce homelessness within his kingdom, and further lowered tax for the poor and raised tax for the rich. King Remy was also notably down to Earth with the populace of his nation, often taking breaks from sitting at his throne and cleaning the palace grounds alongside his servants or dropping bars of gold out of his own pocket at the feet of beggars. He promptly gained popular support from the lower income citizens, but was disparaged by the upper class for their increased tax rates. After King Remy's death in 1390, Prince Remy II would take the throne. On the eve of the 15th century, King Remy II would approve a new deal with Haksarad for new trade laws, lowering taxes on imports and exports. This was in attempt to cure Watan's ongoing wealth issues and also in effort to pull Watan out of its isolationist culture. This more or less succeeded, and also actualized the immense growing of port cities such as Queluz and Foz do Vidal as large trading hubs. Sortisism took hold of the nation more than ever during this time too after taking cues from Ventora's assiduous Sortist followers. Texts from this period point that up to 97% of the nation had adopted Sortist ideals.



Watanese renaissance
15th century Watan would be widely uneventful in terms of disparage or conflict, and saw the beginnings of new breakthroughs in philosophy, knowledge, arts, and more, now known as the Watanese renaissance. Queluz and Foz do Vidal would grow intensely in size during this century as well, growing by at least 10,000 in the first 10 years respectively. In 1477, the Nascimento Encyclopedia would be commissioned by King Nascimento III and would grow to be one-of-a-kind with its extensive volumes and entries, growing to be the most expansive encyclopedia of its time for several more decades to come. Those commissioned were explorers, writers, philosophers, and more, who would travel in search of new knowledge and information about the world around them. Due to the invention of the printing press several years prior, the release of the encyclopedia would bring about an informational and academic revolution, and also saw the realization of new ways of thinking and ideals. Vinícius Rosa Paulino Guimarães was possibly one of Watan's most acclaimed philosophers, whose ideas even stretch into modern day thinking. Paulino believed that, for a ruler, it was better to be widely feared than to be greatly loved; a loved ruler retains authority by obligation, while a feared leader rules by fear of punishment. One of Paulino's students - Victor Corredor Diego Domínguez - also became an equally, if not more exalted philosopher who hailed from Ventora. In the coming years, Watan would grow to be known as a cradle of philosophy.

In addition to philosophy, the new trade laws with Haksarad allowed the arts to prevail in the Kingdom. Artists such as Salvador Vázquez Pena and Fernão Oliveira Jordão Amaral, as well as writers Márcio do Rosário, Deodato Félix Cortes Seixas, and Luciano Agostinho would thrive during the century's renaissance. Newly realized inks, painting techniques, and interconnectedness with other nations would actualize and  ways of interpreting the world around them. While diligent Sortists were hesitant about breakthroughs such as these at first, they grew supportive once multitudes of Sortist Pantheons were decorated with well-crafted pieces of deities and tales from their faith.

While many renaissance followers still pledged their faith to Sortisism, some branched out from the Pantheon and sought higher, more ethereal understanding of the universe. Early astronomers in Watan made breakthroughs in sciences about the worlds beyond, Erasmo Furtado being one of them. Furtado made several bounds in the field of astronomy in his life time. While despised by the Pantheon, Furtado continued his studies regardless, being fascinated in particular by the changing of constellations in the sky as the seasons passed. Furtado's greatest development came when, after rationalizing that due to the changing of constellations and the unchanging face of the moon, the Earth must be rotating - and by extension - the Earth must rotate around the sun. Unfortunately, Furtado was unable to prove such a theory and it remained as such until the evidence for it was eventually provided several decades later, however Furtado died before his theories could be proven correct. Furtado was also the first to map the Jove - who he also coined the term for - in close detail, documenting the sizes and locations of craters and other regions across the moon. Referring to it as "Jove" in his texts after the Sortist god of the Aether, the name was spread abroad to eastern Alutra and therefore worldwide due to colonialism. It is now the commonplace name for the smaller of the two natural satellites of Earth. Furtado passed in 1515 and was predominantly unknown to the general populace due to the Pantheon stifling his progress. Several other astronomers followed in Furtado's footsteps, leading to discovery and development of several space-observing paraphernalia such as telescopic prototypes and star maps.

Grand Qualm
After the death of King Teófilo III in 1521, Prince Teófilo IV rose to power. A strong traditionalist and Sortist, Teófilo IV vehemently disliked those who partook in the Renaissance and wanted them either convert to or back to Sortisism, or else perish. One year into his reign, he enacted the Não Busque Rules, or "Do Not Seek" Rules. The law outlawed any research which may discount or otherwise discount the Sortist faith. If caught, those convicted were to be publicly hung for their heresy against the Pantheon. Usually, those convicted were astronomers, writers, or philosophers. This effectively halted all progression Watan had made on the international stage, and set the nation back several years.

While outlawed, many philosophers, artists, and other proto-scientists continued to pursue their interests in secret. Many of these individuals fled to neighboring nations to continue their passions, however Hipólito Lima Enzo Gama, a romanticist and known anti-Sortist writer, continued to write and publish his works well into the rules' enactment. While Enzo became the most notable writer to refuse to abide by the rules, several hundred also remained in Watan in protest. Over the course of Teófilo IV's reign, over 2,300 were publicly hanged, beheaded, or otherwise killed for their heresy against Sortisism. While small revolts and protests occurred in city centers against the rules, Teófilo IV was notoriously exponentially stingy and merciless in his decision-making, often sending any of those who disagree with him to labor camps or death. Ironically, Teófilo IV often referenced prolific Renaissance philosopher Vinícius Paulino's ideas about feared rulers versus respected rulers when questioned about his callous behavior.

Geography
The territory of Watan lies against the Abayadi Sea in western Alutra, nestled between the sea and the Tilarg Mountain Range (referred to simply as "the mountains" by most Watanese). Watan also possesses several islands lining its coast, most prominently Ilha do Pedregosa and Ilha do Barbito.

Mainland Watan is split in half by the Vidalic River, which flows from the Tilarg Mountains just two kilometers from the border, before escaping into the Abayadi. The central and northern regions of Watan are characterized by mountainous and rugged terrain, whereas the southern and eastern regions, such as the Ladige Valley, Cortesia, and the Borosso regions, are plateaued or have rolling plains.

The highest peak in Watan is Mount Reza, located in the western border region with Ventora. The ancient ridge reaches a height of 2,351 m (7,713 ft) and is an iconic symbol of Watan, while the smaller and more centrally located Mount Farinha is the second tallest mountain at 2,012 m (6602 ft), and is also a popular skiing and winter sports destination during the winter due to its easily accessible slopes and central location close to population centers like Ferragudo and Altamira.

The nation has a coastline of 886.39km (550.7mi). In maritime terms, the country claims a contiguous zone of 24 nautical miles (44.4 km; 27.6 mi), and a territorial sea of 12 nautical miles (22.2 km; 13.8 mi). The capital city of Queluz lies against the Maraso Menor as well as its respective estuary and salt flats, gifting the city a reasonably sized salt market.