Kimaka Gekezik

Kimaka "Keno" Kezuga Gekezik, born Kimaka Kezuga, was a Gemurtrakian writer, philosopher, political theorist, economist, and revolutionary. She is most well known for her 1858 writing The Pitch Factory and subsequent literary anthology Fate of a continent. Kimaka's political writings, which ranged from topics of feminism to economic and social structures of capitalist and mid to late industrial society, would formulate an academic definition of deep blue polticial theory, policy, and philosophy. Her works would eventually give way to the first organized deep blue ideology of Gekezikism.

Born in Metenzhana, Salian Osamia, Kimaka was born to a pedayanu nagsenur and experienced a difficult early childhood. At the age of ten she was sold by her parents to the noble house of [Household] where she worked as a servant at their residence. She would remain there until 1847 when she ran away with a considerate portion of the household's wealth. Kimaka would not reappear until 1850, under the Keno, enrolling at the Ap Raym national university in Tratum.

She would go to study economics and political theory at Ap Raym national university in 1833 and would come into contact with Zebe Gekezik during her studies there. The pair would grow very close, collaborating on papers until their marriage in 1838. During the political turmoil of the 1840's and 50's, Kimaka and her husband would go on to create a series of books later collated as the Fate of a continent series, which would garner them notoriety due to the subjects touched on by the series of books, including staunch anti-monarchism, anti-capitalism, and backing the still new concept of Pan-Osamianism for the times. While the books were made together, It was later noted that Kimaka was responsible for most of the practical economic theories for a post-capitalist, classless society. Much of Kimaka's work was written under her husbands name due to fears of her work not being as publically supported in academia due to being a woman. Her stance changed with the release of her feminist treatise Chains of man in 1851, gaining her a large following in the feminist movement and proceeded to publish her future economic and political philosophies independently from her husband.

Kimaka's theories, often compiled together as the groundwork of Gekezikism, focused on the economic functions of the modern state during societies transition from a largely agrarian system, to one going through the transition of becoming one focused on industry and productivity. She feared that with the direction of the economy, a society would focus on continued and rapidly increasing economic growth that would outpace the benefits a member of average society would obtain, instead giving the most benefits to individuals who possessed the. She saw the best way to eliminate this threat of the runaway economy through the elimination of social classes, placing all members of a nation on equal footing regardless of prior status. All people would have the same access to all elements of society, unrestricted by most socially implied boundries. Education, politics, social arts, and business would be free for any person to participate in should they feel the desire to join into it. The only way towards this goal was to eliminate the modern nobility she declared as being private owners of major industry which she proclaimed belonged to the hands of the only superior entity to ourselves, the state. A publically elected state would possess the control of major economic industry while lesser, nieche industry would remain in the hands of potential private ownership but would retain all elements of the egalitarian society. This would include the disollution of ideas such as a company head, instead replaced by a board of director who would be publically elected into each position after an allotted time in office had passed. This openess of the economic functions of the modern state would allow all members freedom of choice in their economic advances. These became the hallmarks of her work in Gekezikist thought.

Kimaka is often regarded as one of the most important contributors to modern socialist thought, especially within Osamian circles and her contemporaries. Her in-depth analysis of the modern economic systems, social labour and it's relation to modern societal hierarchies, and propositions for the transition from such systems to an egalitarian and classless society, would remain the common themes she and her work would be remembered for. Her contributions has garnered both praise and criticism from members across the political spectrum. Her work has had massive influence on global politics and the state of the world since the early 20th century, and has brought about the creation of multiple other deep blue ideologies that continue to have an effect on the world to this day. Many of Kimaka's work still remains in public discourse and is a common topic in studies of modern economic and political theory