Vircazihm

The Kingdom of Vircazihm (VER-kah-zim) is in the southwest point of the continent of Skephon. It has a ruling dynasty, believed to be the oldest in the world, claiming to date to the Fourth Century BCE, although historians believe the royal lineage dates only to the beginning of the Second Knoptaban Dynasty, founded in the Tenth Century CE, which is still arguably the oldest reigning dynasty in the world.

The primary national identity is Yosti with so called racial characteristics. Yosti is the primary language of Vircazihm. The second most populace ethnicity is Ulete, a more Central Skephonian appearing group associated with the Uleten language.

The current form of government is a with an elected prime minister and a bicameral parliament. This form of government has been in place since 1992 and came about by negotiation after a protracted civil war and was cemented with the approval of the Constitution of 1992.

The Vircazihm Tourism Council promotes the nation as "The Little Country with a Big History."

Geography
Vicazihm is divided into two basic zones, the upland (or highland) zone in the south and the lowland zone in the north where the majority of the population lives. The Akoshu abduction zone lies off the coast to the south. A stratovolcano in the upland area, Mt O, was active as recently as 300 years ago and is considered a sacred site to folk religionists as well as Shungyists.

Prehistory
Anatomically modern humans arrived approximately 70,000 years before present, bringing the paleolithic culture of big game hunting focused on hunting of mastodon and other megafauna. Around 30,000 years before present there was a shift to fluted stone spear points, use of obsidian microliths, and the appearance of ground and polished stone bowls and objects of unknown use. Archaeologists refer to this strata as the Tawpeghi culture.

The shift to mesolithic culture in this region occurred approximately 14,000 years before present, and this new cultural complex is referred to as the Duyo culture. This period was characterized by a semi-settled lifestyle with a hunter-gatherer subsistence pattern. Here we see the appearance of pottery and increased use of marine food sources as well as wild nuts and other wild vegetable foods.

Agriculture came to the area with the arrival the Heorutu people and culture who migrated into the area from the east about 1500 BCE, bringing with them millet and dry rice agriculture. The Heorutu supplanted and absorbed the pre-existing hunter gather population. They also brought bronze and domesticated sheep. Modern day Ulete are mostly descended from this Bronze Age population. Walled settlements appear in this period. They practiced sky burials in which the deceased were placed on elevated platforms and presumably devoured by vultures and other birds.

Early City States
The first writings appeared around 1000 BCE using pictograms derived from cultures further east. The pictograms remain only partially translated. At this time, the lowland areas were divided between three primary city-state kingdoms, Dole̊, Pate, and He. The highland zone was believed to have only a sparse population.

Boreche Empire
Around 600 BCE iron technology arrived in the area. In the year, 556 BCE, the ruler of He, a man known as King Goro, conquered Dole̊, and four years later, he conquered Pate, thus founding the Empire of Bore̊che̊. He made Hoyaw his capital city and built a monumental sky temple there, the ruins of which are still visible today.

The empire was to last three centuries. In the Third Century BCE, a people known as the J̈o˞v began to migrate south into the land of Bore̊che̊ from north of the Kisho estuary. This appeared to be a mix of peaceful migration with some raiding. Over several decades the amount of migration and the amount of violence increased and several cities came to be lost to the empire and ruled by the newcomers.

The J̈o˞v were phenotypically Jammadan and so, quite different in appearance from the native Heorutu who were phenotypically Skephonian. The J̈o˞v had iron weapons, domesticated horses, as well as wheeled wagons and chariots. Cattle and wheat were the basis of their economy. They also had their own writing system that used a script. They had coexisted to the north for centuries and it is believed that population pressure and several years of famine contributed to their southward migration.

Kingdom of Dvo (First Knoptaban Dynasty)
In the year 331 BCE, a J̈o˞vian queen named Knoptaba came south with a great force and defeated the Bore̊che̊n emperor in series of battles. She had his eight sons beheaded and his wives were turned over to her soldiers. But the defeated emperor, she turned into her personal slave, to humiliate him for the rest of his days.

Knoptaba, founded a new city for her capital, the city of Hyǐ˞ Dvo and thus began the Kingdom of Dvo. Gone were the sky temples and sky burials of fallen Bore̊che̊. The J̈o˞vians brought with them their religion of ancestor worship that is still practiced to this day in Vircazihm and is known as Enyi. Not only was Queen Knoptaba believed to be descended from a god, she herself was worshiped as a goddess. The J̈o˞vians preserved the bodies of their dead and entombed them in monumental crypts that also served as temples known as Kvi which still dot the landscape of Vircazihm.

Kingdom of Zhozh
The Kingdom of Dvo lasted for several centuries until, in the Third Century CE, the Dvoan kingdom fell into chronic civil wars and the kingdom was broken up into petty kingdoms. Then, at the turn of the Fourth Century, there came along a warlord called Bnuchǐ˞ from the city of Zhozh. He was described by the poet as “black of skin, dark of eye, and his long black hair flowed in the wind from under his war helm.” Bnuchǐ˞  subdued all the petty kings and established a new kingdom, the kingdom of Zhozh.

Bnuchǐ˞ ‘s daughter Zhǐny succeeded him to become queen of Zhozh, but unlike her father, Zhǐny was not a warrior but a scholar who loved poetry and literature, and she liked nothing better than to surround herself with the wise and the keen minded. In her long, peaceful, and prosperous reign, Zhǐny created a school wherein philosophers and the learned could teach and share ideas. Next to the school she built the famed library of Zhozh where she collected writings not only from within her kingdom but from far a wide.

In the year 424 CE a plague appeared and for several years the kingdom saw many outbreaks and much death.

In the Sixth Century a new threat appeared. The Oangaw people came from the steppe land to the east and caused destruction and death in the frontiers. Cities were lost but the kingdom endured through battle or tributes of gold to buy peace. Then in the Seventh Century a new alliance of Oangaw tribes resulted in a large horde that could not be defeated and Zhozh at last, with no fight left, opened the doors to the Oangaw.

Oaseashoa Dynasty
Oangaw rule is known as the Oaseashoa Dynasty, named after the first Oangaw king, King Oaseashoa. The administrative structures of the kingdom were kept largely intact, but all important positions as well as all significant landholdings were given over to the Oangaw nobility. The people of the Zhozhian kingdom, who at this point were recognizably Yosti, had become second class citizens in their own land.

Under the Oaseashoan Dynasty, trade with the east increased. Sky worship was again seen in the kingdom, however, over time most Oangaw eventually converted to the Enyi faith and took on the local Yosti language. Cavalry was now the backbone of the military, and the kingdom gained new land both to the north and to the east.

In the Eighth Century, priests and monks of the Shungi faith arrived in the kingdom from the east and began to teach there. The first Shungi monastery in Zhozh was established CE 790.

Over time, the Oaseashoan Dynasty became weakened by infighting and their nobility had lost their edge as they chose feasts and time in the haram over military discipline. The dynasty came to the end with a messianic cult which arose around a mother and her son who were said to be of the ancient Knoptaban bloodline, thought to have been lost for centuries.

Kingdom of Vircazihm (Second Knoptaban Dynasty)
While historians presume the ancient lineage to be a fiction, the people of Zhozh shared no such skepticism. The mother was Pʼa˞tzim and her son was named Juk. The story goes, the secret lineage had been maintained in and around a Enyi holy center in the highlands, where they stayed in secret through the centuries until the stars aligned and the ancient gods spoke through a priest-seer that the time was now for the ancient god-kings of Dvo to return to the throne.

As unlikely as this story may be, it did not stop the people of Zhozh spreading the news and organizing to serve the new god-queen and her son. The Oaseashoan king, Ìko knew only there was growing banditry in the south perpetrated by a group who called themselves the White Lotus. The White Lotus army was made up of both professionals and fervent peasants and the force grew to an enormous size until they could switch from small-scale attacks and threaten the king’s army in pitched battle.

In 995 CE, the Oaseashoan Dynasty ended at the battle of Syoshnyoch where Juk led the White Lotus against the king’s forces. So devastating was the battle that the greater part of the nobility lay dead at the end. The king was assumed dead although his body was never found.

Pʼa˞tzim was proclaimed god-queen. Pʼa˞tzim called for peace and for the White Lotus to return to their homes, but the peasant army was deaf to the words of their queen and following the battle, families of the remaining nobility were massacred and their bodies left in the streets for the dogs.

Pʼa˞tzim placed her new capital at Vircaz and so her kingdom became known as Vircazihm.

Agar traders arrived in the late 15th Century and established a trade outpost at Tas̈. The Agar presence slowly grew from there. The H’Ejrad faith came to Vircazihm at this time, and increasingly people could be seen praying and bowing toward the sun. Mostly they were Agar, but some locals would gradually start joining them.

In 1709 the Agar traders demanded a reduction in tax and an end to restrictions on their movement in the kingdom. In 1711, at the battle of Yenheny, an Agar force defeated the king’s forces. As a result of this battle much of lowland Vircazihm was ceded to the Agar and Vircazihm was reduced to half its former size; it was mostly in the highlands, now.

At the end of WWI Vircazihm regained something close to its former borders as Agarad left the region. The capital was moved to Slodos Seymi, at this time, which had become the largest and most economically significant city.

World War II
In WWII, Vircazihm was occupied by COUNTRY1 and Queen Fonta˞ I went into exile in COUNTRY2. Vircazihm had an active resistance led by General Kshagh.

The royal family returned after the war but after years of deprivation a protest movement broke out in the 1950s, demanding reform and less economic restrictions. The government tried to squash the protests, and a guerrilla war ensued.

People's Democratic Republic of Vercazihm
By 1964 the guerrillas had the upper hand and the royal family was again sent into exile and the People’s Democratic Republic of Vircazihm (PDRV) was declared.

Civil war
Attempted land reforms in the Seventies resulted in another round of resistance and in this case, repression of landowners. In 1979, General Zho˞g attempted a coup d'etat and set up a military junta government. The coup was only partially successful, resulting in two governments with separate zones of control and a devastating civil war that lasted until 1992.

Constitutional monarchy
The civil war ended by negotiation. King Mǐ˞tʼreturned from exile but as a constitutional monarch, established with the Constitution of 1992.

The constitution does not address the topic of the monarch’s status as a living god, however the Enyists continue to believe and worship their monarch. The H’Ejradists find this to be generally offensive and there is an active H’Ejradist insurgency in the northern panhandle. Critics have pointed out that the insurgents seem more interested in abducting and ransoming businessmen and tourists for financial gain than they are in any real political agenda.

In 2017 the young crown princess succeeded her father and was crowned Queen Fonta˞ II. She actively engages with her subjects using social media, which has been quite scandalous for the noble families. She is popular amongst the young who refer to her as Goddess Fonta˞. She does not discourage this but has never directly commented on her supposed godhood.

Politics and Government
Vircazihm is a constitutional monarchy with a bicamiral parlement and an elected prime minister. The lower house is determined by direct election and the smaller upper house is made up of nobles and economic elite appointed by the king. The upper house cannot introduce legislation but can amend or veto any decisions made by the lower house.

Unlike most constitutional monarchies, the monarch of Vircazihm retains significant, but balanced powers. The monarch is forbidden from meddling in elections, but personally appoints the 40 members of the upper house and the monarch or their designee has the power to tie-break. The monarch does not have direct authority in executive matters, but an exception exists for states of emergency and in matters of national security. In practice, the monarch provides guidance and advice to the PM.

The political parties of Vircazihm and their states of legality: